Baluchari Saree |
The technology and know-how required to produce such sarees is now lost to us – unable to compete with less expensive textiles, by the time of independence in 1947, Baluchari sarees were all but extinct. It was due to the efforts of Akshay Kumar Das, a local artist, and Gorachand Diasi, a weaver that the saree was revived in the mid-1950s with the support of Subho Tagore and Kamala Devi Chattopadhyay.
Contemporary Baluchari sarees are primarily woven in Bishnupur, Bankura in West Bengal usually with silk from Bangalore forming the warp and Bengal’s malda silk being used for the weft. They still feature mythological scenes and floral designs but the frames tend to be repetitious and the end-pieces no longer tell stories: where they are not floral, they generally depict figures in lateral view. There are no colour restrictions when it comes to Baluchari sarees in theory but, in practice, most of these sarees are in darkish colours. The repertoire of motifs has, in a way, expanded to include references to the caves of Ajanta and Ellora, and to North Indian miniature art. The border is usually designed to echo at least one of the motifs on the end-piece, and is woven using supplementary mina (coloured thread), zari or both.